why that was nice

Should i start using crystal meth?

  • Sure...its not that bad...

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  • Just say no!

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    150
If we are arguing that a god exists and that he provides meaning, then we absolutely must define what we mean by the word "god" and what we mean by the word "meaning". As you define god later in this post, he is the master physicist who created the universe with all its laws and is unseen and unknowable. I do agree completely, though, that the area in which you propose god exists is very unknowable. In fact, it is so unknowable that it is preposterous to assert that he exists.

The cosmological argument is both unsound and invalid. First, we of course have an infinite regress built into the god argument, and it is unclear why this one entity is able to overcome it other than by fiat. Further, it really does not make sense to ask what came before the universe; without time, there really is no "before" to speak of. Even if we establish the existence of something that gave rise to the universe, we are still not in a position to say anything reasonable about it. Calling it god or an entity or really anything is a non-sequitur. It is so far out of bounds that we cannot say, with any intellectual honesty, a thing about its properties, and in relation to us it resides in a state of non-existence.

Further, the deist is making an incredible leap of faith that an atheist refuses to make. Perhaps there was a creator god, but we simply do not have evidence for it. Yes, there is something we have a hard time understanding, but that does not mean the answer to it must, necessarily, be god; that is an argument from ignorance. If evidence or reasonable argumentation comes up that a god exists, an agnostic atheist such as myself would gladly change my opinion, whereas a deist is operating on the assumption that a god must have created the universe.

The Kalam cosmological argument is not much better than the original, either.
Here we have the same understanding of the impossibility of the problem, you'll excuse me if i relate my statements to heavily to the human perspective ("a time before time.") but people usually don't understand the arguments otherwise. basically I agree, that such knowledge is unobtainable under the current conditions of human perspective. My disagreement it purely in the speculative outcome of the problem. You follow atheistic thoughts, I'm more influenced by themes such as Pascal's wager and behe's mousetrap. Not to mention i believe my personal view of the universe leads me along the past of deism. We must in this situation agree to disagree.

That is an utter and complete bald assertion. What is your rational argument that supports the following premises:
1) Evolution makes no sense if it is not the product of a higher being.

2) Life producing life is non-sensical.

3) The "most natural" course would be that life simply die out.

These are all things that you're just saying are true, again by fiat. They are not really sound arguments, in my opinion.
Not really, just logical arguements from a subjective perspective. 1 by 1..

1. If evolution makes sense apart from a higher being, how? If there is no answer to negate my assumption I am justified in believing the statement true, however i should continue to question the validity of the argument.

2. again same reasoning... Give me a logical reason to believe otherwise. I am choosing not to believe evolution makes sense uninfluenced by the same reasoning you are choosing to believe god exists, yet my assumption is reinforced (if not proven) everywhere i look in the universe (known universe.)

3. Things weather, decay and die until they are in the simplest form. this is observable everywhere you look literally EVERYWHERE. life without regard to subjective consciousness, simply pro-longs the process, goes against the current, litterally fights the forces the universe is putting on it. For what purpose? It's perfectly logical to say that the desire to maintain life is seeded in consciousness, but how did life develop to that level? What drove the first living organism to eat?

Just because you want life to have a purpose doesn't mean it does. With that said, I think our purpose in life is to be the most productive members of society and aim to minimize suffering in our lives and others lives. That's not a directive from god; simply a recognition of what is often called "the human condition". It is the product of our very existence.
Sure maybe life has no purpose but it seems to, the universe is like a play-pen to the conscious mind. how ironic that the world as it exists can offer a conscious being no certainty whatsoever, "the only thing you cannot doubt, is that you may doubt everything." it's a torturous, conflicting existence that shouldn't happen. It would be more favorable for a being to never exist.

 
633757680560987975-evolution.jpg
 
Here we have the same understanding of the impossibility of the problem, you'll excuse me if i relate my statements to heavily to the human perspective ("a time before time.") but people usually don't understand the arguments otherwise. basically I agree, that such knowledge is unobtainable under the current conditions of human perspective. My disagreement it purely in the speculative outcome of the problem. You follow atheistic thoughts, I'm more influenced by themes such as Pascal's wager and behe's mousetrap. Not to mention i believe my personal view of the universe leads me along the past of deism. We must in this situation agree to disagree.
Pascal's wager is complete poppycock. Here we have an individual who is feigning belief in god for the sake of reward, but surely an omniscient being would be able to see through that?

Also, Pascal's Wager presents another false dichotomy: either god exists and requires belief, or god does not exist. There are, however, more than these two options. It can just as easily be argued that god exists and rewards skepticism; either argument can be demonstrated as equally true.

Then we have Michael Behe's mousetrap. It is simply a re-vamp of the telelogical argument, most famously put forth by Thomas Aquinas and then again by William Paley in his Watchmaker analogy. This is wrong on a number of levels. First, we again have an infinite regress built right in. Second, complexity does not necessarily infer design; evolution has shown that. Third, it ignores documented exaptation. Fourth, it is another argument from ignorance. Fifth, at best it would imply that the development of the world has been guided, and says nothing about the degree of the designer's perfection nor if he is infinite nor that he has made matter from nothing. Sixth, there is completely broken logic in the idea of comparing a designed item against nature, which you are also claiming to be designed. If both the designed item and the natural item were designed, then there exists no distinction to be made between the designed artifact and the natural artifact.

Have you read or seen Ken Miller's rebuttal of irreducible complexity?

Not really, just logical arguements from a subjective perspective. 1 by 1..

1. If evolution makes sense apart from a higher being, how? If there is no answer to negate my assumption I am justified in believing the statement true, however i should continue to question the validity of the argument.
How did you possibly arrive at that conclusion? It is basically impossible to prove the non-existence of anything, so we never say "Because you can't prove it to be wrong, it must be true". You must put forth a logical argument as to why evolution only makes sense if it is controlled by a higher being.

2. again same reasoning... Give me a logical reason to believe otherwise. I am choosing not to believe evolution makes sense uninfluenced by the same reasoning you are choosing to believe god exists, yet my assumption is reinforced (if not proven) everywhere i look in the universe (known universe.)
So your argument is that you think you see design. Please read above.

3. Things weather, decay and die until they are in the simplest form. this is observable everywhere you look literally EVERYWHERE. life without regard to subjective consciousness, simply pro-longs the process, goes against the current, litterally fights the forces the universe is putting on it. For what purpose? It's perfectly logical to say that the desire to maintain life is seeded in consciousness, but how did life develop to that level? What drove the first living organism to eat?
You are engaging in a lot of hyperbole and appeal to emotion. It seems you are arguing that consciousness is the only thing that gives anything in life a reason to live. If so, I have no idea how you arrived at that conclusion.

Perhaps nothing at all "drove" the first living organism to eat. Again, please understand that being unable to understand how life began (or any particular idea) does not equate to demonstrating that evolution (or life) is driven by a god.

Sure maybe life has no purpose but it seems to, the universe is like a play-pen to the conscious mind. how ironic that the world as it exists can offer a conscious being no certainty whatsoever, "the only thing you cannot doubt, is that you may doubt everything." it's a torturous, conflicting existence that shouldn't happen. It would be more favorable for a being to never exist.
On what basis did you arrive at the position that it is an existence that shouldn't happen? That is the nature of perception. Certainly we are infants in our understanding of the universe, and absolutely there are many things which can and should be doubted (yet here you are certain of god's existence). We can, however, acquire a degree of operative certainty. Again, you are completely engaging in hyperbole (we shouldn't a conscious being exist?).

 
this argument is a conundrum. it can't possibly be proven or disproven either way, especially when someone injects the word "faith" into the argument. that is the religious equivelant to playing the race card. it's meant to be an argument stopper, usually because one arguer can't credibly back up their position with fact. i happen to lean towards evolution, but i also haven't ruled out god. i have, however, ruled out the wizard like magic tricks written about jesus and god in the bible, by people who couldn't explain something as simple as lightning, or the shape of the earth. but that doesn't disprove god, it only illustrates our obsession with anything, or anyone, who appear to have answers/explanations for events and crisis. god in himself is a conundrum, or at least religions way of explaining him is. a peaceful being, of which millions have died fighting in wars that are in the name of god. an all knowing, all seeing god, who loves us so much, that he would burn us in a pit of hell for disobeying rules written on a tablet of stone, by a man who disappeared by himself on a mountain, and came back with rules for all people on earth. sounds fascist.

 
kcdc, do you believe that justice is a good thing? And if there is a God, do you believe that he should be just? Justice is the answer to the conundrum you believe to be God's character.

 
kcdc, do you believe that justice is a good thing? And if there is a God, do you believe that he should be just? Justice is the answer to the conundrum you believe to be God's character.
i disagree. i understand that the american way is that rights are given by god therefore can't be taken by man. i like that. but you can't actually believe that explains god and our relationship to him. decent start. i'm a scientific guy though, so......

 
How do Darwinists respond to the fact that Geneticists have discovered that a species does not gain genetic information over time, but rather loses information instead? Keep in mind that this is a scientific fact, while evolution is but a theory. How are the two reconciled in the mind of a Darwinist?

 
How do Darwinists respond to the fact that Geneticists have discovered that a species does not gain genetic information over time, but rather loses information instead? Keep in mind that this is a scientific fact, while evolution is but a theory. How are the two reconciled in the mind of a Darwinist?
That is utter nonsense. Information can be gained anytime there is a random mutation or gene duplication. A popular example is the nylon-eating bacteria.

You are misusing the word theory in the scientific context; you are using it in the colloquial sense. In science, a fact is an observation, and a theory is an explanation of that observation. Evolution is both fact and theory; we have observed evolution as fact, and the explanation for the current biodiversity is a theory called the modern evolutionary synthesis.

 
i disagree. i understand that the american way is that rights are given by god therefore can't be taken by man. i like that. but you can't actually believe that explains god and our relationship to him. decent start. i'm a scientific guy though, so......
Just because your scientific doesn't mean that you cannot value justice, and my questions weren't meant to take you away from your scientific views. I do, however, believe that justice, along with mercy, are key elements in many peoples relationship to God. After all, how can God be merciful if he is not just to begin with? And how can God be just if he is as flimsy as a spaghetti noodle, as weak as wet paper bag? And if God were not just, what value would there be in Him being merciful to you? As I stated before, God's character is a conundrum to you because you are missing a key element: justice.
 
That is utter nonsense. Information can be gained anytime there is a random mutation or gene duplication. A popular example is the nylon-eating bacteria.
You are misusing the word theory in the scientific context; you are using it in the colloquial sense. In science, a fact is an observation, and a theory is an explanation of that observation. Evolution is both fact and theory; we have observed evolution as fact, and the explanation for the current biodiversity is a theory called the modern evolutionary synthesis.
Neat thread. I accept evolution as well. I have nothing against religious people, but I do question the intelligence of people who interpret any of the major religions literally.

It was mentioned earlier that infanticide is an act and has no relevance in the discussion of evolution. That generally makes sense. Unless maybe the discussion is based on the evolution of human behavior and whether or not our feelings are "moral" or "instinctual."

People generally don't condone infanticide and I don't believe that it can be explained through morality, but rather human nature. Humans have to be compassionate in order to survive and perhaps compassion is an evolutionary advantage. We wouldn't be here if humans overwhelmingly wanted to kill each other.

 
That is utter nonsense. Information can be gained anytime there is a random mutation or gene duplication. A popular example is the nylon-eating bacteria.
And a popular example of how information is lost is through the breeding of dogs: a dog that has been bred to lose the genetic traits of it's predecessors is not going to regain that lost information through random mutation.
You are misusing the word theory in the scientific context; you are using it in the colloquial sense. In science, a fact is an observation, and a theory is an explanation of that observation. Evolution is both fact and theory; we have observed evolution as fact, and the explanation for the current biodiversity is a theory called the modern evolutionary synthesis.
There are two "types" of evolution: micro-evolution and macro-evolution. Micro-evolution is what has been observed by scientists as changes within a species, but not the changing of one species into another. This is also known as "adaptation", and is proven scientific fact. This is not to be confused with macro-evolution, which is large scale change (from goo to you style), and has not been observed by any scientist, at least, to my knowledge, thus making it conjecture. Darwinists are macro-evolutionists who put their faith (yes, macro-evolution requires faith) in a theory (the theory of macro-evolution) that has yet to be "demonstrated" or "observed". So, yes, I am using the word in a colloquial sense in describing Darwinist Evolutionary Theory, and feel quite comfortable (and correct) in doing so. //content.invisioncic.com/y282845/emoticons/wink.gif.608e3ea05f1a9f98611af0861652f8fb.gif
 
Ajumma (아줌마) : A term used to address an adult female individual of married age and/or runs a business or restaurant. The stereotypical 'ajumma' image is that of a short, stocky, tough old woman who wears purple pants and permed hair, and has sharp elbows on the subway. The word ajumma is also used to call older women when in a restaurant or simply when getting a person's attention
English needs an acceptable word for this.

 
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