why that was nice

Should i start using crystal meth?

  • Sure...its not that bad...

    Votes: 93 62.0%
  • Just say no!

    Votes: 57 38.0%

  • Total voters
    150
or you can try to argue against it on consensual grounds ... that its bad because animals cannot consent to it..

but then you would need to explain why lovin' them is worse than eating them.

 
or you can try to argue against it on consensual grounds ... that its bad because animals cannot consent to it..
but then you would need to explain why lovin' them is worse than eating them.
That's easy. We eat to survive. Animals on this planet are a natural source of food. Carnivores and Omnivores eat meat. Animals are meat.

I highly doubt they are a natural source of ****** pleasure and desire.

I would love to see the argument on that...

 
That's easy. We eat to survive. Animals on this planet are a natural source of food. Carnivores and Omnivores eat meat. Animals are meat.
I highly doubt they are a natural source of ****** pleasure and desire.

I would love to see the argument on that...
Then they need to quit walking around showing their shit off all the time. I've NEVER seen a sheep with pants on. //content.invisioncic.com/y282845/emoticons/fyi.gif.9f1f679348da7204ce960cfc74bca8e0.gif

 
Self pleasure is always available. Unless your armless... that would explain why women wouldn't want to sleep with you...
My favorite when I broke both my arms:

inserthere.jpg


 
That's easy. We eat to survive. Animals on this planet are a natural source of food. Carnivores and Omnivores eat meat. Animals are meat.
I highly doubt they are a natural source of ****** pleasure and desire.

I would love to see the argument on that...
Dekkers, a Dutch biologist and popular naturalist, has assembled a substantial body of evidence to show that humans have often thought of "love for animals" in ways that go beyond a pat and a hug, or a proper concern for the welfare of members of other species. His book has a wide range of illustrations, going back to a Swedish rock drawing from the Bronze Age of a man fuking a large quadruped of indeterminate species. There is a Greek vase from 520 BC showing a male figure having *** with a stag; a seventeenth-century Indian miniature of a deer mounting a woman; an eighteenth-century European engraving of an ecstatic nun coupling with a donkey, while other nuns look on, smiling; a nineteenth-century Persian painting of a soldier, also with a donkey; and, from the same period, a Japanese drawing of a woman enveloped by a giant octopus who appears to be ******* her ****, as well as caressing her body with its many limbs.

Something this widespread and prevalent throughout the ages and across so many cultures most likely has some sort of natural, or evolutionary, basis.

there are many ways in which we cannot help behaving just as animals do — or mammals, anyway — and *** is one of the most obvious ones. We copulate, as they do. They have penises and *******, as we do, and the fact that the ****** of a calf can be sexually satisfying to a man shows how similar these organs are.

But the vehemence with which this prohibition continues to be held, its persistence while other non-reproductive ****** acts have become acceptable, suggests that there is another powerful force at work: our desire to differentiate ourselves, erotically and in every other way, from animals.

*** with animals does not always involve cruelty. Who has not been at a social occasion disrupted by the household dog gripping the legs of a visitor and vigorously rubbing its penis against them? The host usually discourages such activities, but in private not everyone objects to being used by her or his dog in this way, and occasionally mutually satisfying activities may develop.

However eating animals ALWAYS involves cruelty.

 
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