i have:crazy:and FYI...
I have never partaken in any illegal substances, by any means. Other than alcohol, of course.
i have //content.invisioncic.com/y282845/emoticons/confused.gif.e820e0216602db4765798ac39d28caa9.gifand FYI...
I have never partaken in any illegal substances, by any means. Other than alcohol, of course.
i suggest you read the myth of sisyphus.Doesnt it seem like life is a huge waste? We worry so much about how to better ourselves, and make the most for the future, but in the end we all know we will die, but yet its still accepted.
Completely inane.
Great book.In the essay, Camus introduces his philosophy of the absurd: man's futile search for meaning, unity and clarity in the face of an unintelligible world devoid of God and eternity. Does the realization of the absurd require *******? Camus answers: "No. It requires revolt." He then outlines several approaches to the absurd life. The final chapter compares the absurdity of man's life with the situation of Sisyphus, a figure of Greek mythology who was condemned to repeat forever the same meaningless task of pushing a rock up a mountain, only to see it roll down again. The essay concludes, "The struggle itself...is enough to fill a man's heart. One must imagine Sisyphus happy."
i agreeDoesnt it seem like life is a huge waste? We worry so much about how to better ourselves, and make the most for the future, but in the end we all know we will die, but yet its still accepted.
Completely inane.
hmm good.He begins by describing the absurd condition: much of our life is built on the hope for tomorrow yet tomorrow brings us closer to death and is the ultimate enemy; people live as if they didn't know about the certainty of death; once stripped of its common romanticisms, the world is a foreign, strange and inhuman place; true knowledge is impossible and rationality and science cannot explain the world: their stories ultimately end in meaningless abstractions, in metaphors. "From the moment absurdity is recognized, it becomes a passion, the most harrowing of all."
It is not the world that is absurd, nor human thought: the absurd arises when the human need to understand meets the unreasonableness of the world, when "my appetite for the absolute and for unity" meets "the impossibility of reducing this world to a rational and reasonable principle."