Evil-ution

"Yet long before such voyages, in fact, about 2,700 years ago, the Bible said: “There is One who is dwelling above the circle of the earth, the dwellers in which are as grasshoppers.” (Isaiah 40:22) The Hebrew word chugh, translated “circle,” can also mean “sphere,” as such reference works as Davidson’s Analytical Hebrew and Chaldee Lexicon show. Other translations, therefore, say “the globe of the earth” (Douay Version), and “the round earth.” (Moffatt) Thus the Bible was not influenced by the erroneous, flat-earth view prevalent when it was written. It was accurate.

Humans have long noted that the rivers flow into the seas and oceans and yet these do not increase in depth. Some believed, until it was learned that the earth is spherical, that this was because an equal amount of water was spilling off the ends of the earth. Later it was learned that the sun “pumps” up thousands of millions of gallons of water from the seas every second in the form of water vapor. This produces clouds that are moved by the wind over land areas where the moisture falls as rain and snow. Water then runs into the rivers and flows again into the seas. This marvelous cycle, although generally unknown in ancient times, is spoken about in the Bible: “Every river flows into the sea, but the sea is not yet full. The water returns to where the rivers began, and starts all over again.”—Ecclesiastes 1:7, Today’s English Version.

 
"Regarding the origin of the universe, the Bible states: “In the beginning God created the heavens and the earth.” (Genesis 1:1) But many scientists had considered this unscientific, asserting that the universe had no beginning. However, pointing to newer information, astronomer Robert Jastrow explains: “The essence of the strange developments is that the Universe had, in some sense, a beginning—that it began at a certain moment in time.” Jastrow here refers to the now commonly accepted big bang theory, as noted in Chapter*9. He adds: “Now we see how the astronomical evidence leads to a biblical view of the origin of the world. The details differ, but the essential elements in the astronomical and biblical accounts of Genesis are the same.”

 
"In the days of Noah, the Bible says, a great flood covered earth’s highest mountains and destroyed all human life that was outside the huge ark that Noah built. (Genesis 7:1-24) Many have scoffed at this account. Yet seashells are found on high mountains. And further evidence that a flood of immense proportions occurred in the not-too-distant past is the great number of fossils and carcasses deposited in icy, mucky dumps. The Saturday Evening Post noted: “Many of these animals were perfectly fresh, whole and undamaged, and still either standing or at least kneeling upright. .*.*. Here is a really shocking—to our previous way of thinking—picture. Vast herds of enormous, well-fed beasts not specifically designed for extreme cold, placidly feeding in sunny pastures .*.*. Suddenly they were all killed without any visible sign of violence and before they could so much as swallow a last mouthful of food, and then were quick-frozen so rapidly that every cell of their bodies is perfectly preserved.”

 
"This fits in with what happened in the great Flood. The Bible describes it in these words: “All the springs of the vast watery deep were broken open and the floodgates of the heavens were opened.” The downpour “overwhelmed the earth,” being accompanied no doubt by freezing winds in the polar regions. (Genesis 1:6-8; 7:11,*19) There, the temperature change would be the most rapid and drastic. Various forms of life were thus engulfed and preserved in frozen muck. One such may have been the mammoth that was uncovered by excavators in Siberia and that is seen in the accompanying illustration. Vegetation was still in its mouth and stomach, and its flesh was even edible when thawed out.

The closer the Bible is examined, the more astonishing is its remarkable accuracy. As noted on pages*36 and 37 of this book, the Bible gives the stages of creation in the very order science now confirms, a fact hard to explain if the Bible were simply of human origin. This is another example of the many details in the Bible that have been confirmed by increasing knowledge. With good reason one of the greatest scientists of all time, Isaac Newton, said: “No sciences are better attested than the religion of the Bible.”

 
"After Darwin’s publication of his theory of evolution, the Bible’s historical record came under widespread attack. Archaeologist Leonard Woolley explained: “There arose towards the close of the nineteenth century an extreme school of critics which was ready to deny the historical foundation of practically everything related in the earlier books of the Old Testament.” In fact, some critics even claimed that writing did not come into common usage until the time of Solomon or afterward; and, therefore, the early Bible narratives could not be relied upon since they were not put into writing until centuries after the events occurred. One of the exponents of this theory said in 1892: “The time, of which the pre-Mosaic narratives treat, is a sufficient proof of their legendary character. It was a time prior to all knowledge of writing.”

 

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"In recent times, however, a great deal of archaeological evidence has accumulated to show that writing was common long before the time of Moses. “We must again emphasize,” archaeologist William Foxwell Albright explained, “that alphabetic Hebrew writing was employed in Canaan and neighboring districts from the Patriarchal Age on, and that the rapidity with which forms of letters changed is clear evidence of common use.” And another leading historian and excavator observed: “That the question should ever have been raised whether Moses could have known how to write, appears to us now absurd.”

Time and again the Bible’s historical record has been substantiated by the uncovering of new information. The Assyrian king Sargon, for example, was for a long time known only from the Bible account at Isaiah 20:1. In fact, during the early part of the last century this Bible reference to him was discounted by critics as of no historical value. Then archaeological excavations produced the ruins of Sargon’s magnificent palace at Khorsabad, including many inscriptions regarding his rule. As a result, Sargon is now one of the best known of the Assyrian kings. Israeli historian Moshe Pearlman wrote: “Suddenly, sceptics who had doubted the authenticity even of the historical parts of the Old Testament began to revise their views.”

 
One of Sargon’s inscriptions tells of an episode that previously had been known only from the Bible. It reads: “I besieged and conquered Samaria, led away as booty 27,290 inhabitants of it.” The Bible account of this at 2*Kings 17:6 reads: “In the ninth year of Hoshea, the king of Assyria captured Samaria and then led Israel into exile.” Regarding the striking similarity of these two accounts, Pearlman observed: “Here, then, were two reports in the annals of the conqueror and the vanquished, one almost a mirror of the other.”

Should we expect, then, that Biblical and secular records would agree in every detail? No, as Pearlman notes: “This kind of identical ‘war reporting’ from both sides was unusual in the Middle East of ancient times (and on occasion in modern times too). It occurred only when the countries in conflict were Israel and one of its neighbours, and only when Israel was defeated. When Israel won, no record of failure appeared in the chronicles of the enemy.” (Italics added.) It is not surprising, therefore, that Assyrian accounts of the military campaign into Israel by Sargon’s son, Sennacherib, have a major omission. And what is that?

 
Wall reliefs from King Sennacherib’s palace have been discovered that depict scenes of his expedition into Israel. Written descriptions of it were also found. One, a clay prism, reads: “As to Hezekiah, the Jew, he did not submit to my yoke, I laid siege to 46 of his strong cities .*.*. Himself I made a prisoner in Jerusalem, his royal residence, like a bird in a cage. .*.*. I reduced his country, but I still increased the tribute and the katrû-presents (due) to me (as his) overlord.” So, Sennacherib’s version coincides with the Bible where Assyrian victories are concerned. But, as expected, he omits mentioning his failure to conquer Jerusalem and the fact that he was forced to return home because 185,000 of his soldiers had been killed in one night.—2*Kings 18:13–19:36; Isaiah 36:1–37:37.

Consider Sennacherib’s assassination and what a recent discovery reveals. The Bible says that two of his sons, Adrammelech and Sharezer, put Sennacherib to death. (2*Kings 19:36,*37) Yet both the account attributed to Babylonian King Nabonidus and that of the Babylonian priest Berossus of the third century B.C.E. mention only one son as involved in the slaying. Which was correct? Commenting on the more recent discovery of a fragmentary prism of Esar-haddon, Sennacherib’s son who succeeded him as king, historian Philip Biberfeld wrote: “Only the Biblical account proved to be correct. It was confirmed in all the minor details by the inscription of Esar-haddon and proved to be more accurate regarding this event of Babylonian-Assyrian history than the Babylonian sources themselves. This is a fact of utmost importance for the evaluation of even contemporary sources not in accord with Biblical tradition.”

 

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"At one time all known ancient sources also differed with the Bible regarding Belshazzar. The Bible presents Belshazzar as the king of Babylon when it fell. (Daniel 5:1-31) However, secular writings did not even mention Belshazzar, saying that Nabonidus was king at the time. So critics claimed that Belshazzar never existed. More recently, however, ancient writings were found that identified Belshazzar as a son of Nabonidus and coruler with his father in Babylon. For this reason, evidently, the Bible says Belshazzar offered to make Daniel “the third ruler in the kingdom,” since Belshazzar himself was the second. (Daniel 5:16,*29) Thus the Yale University professor, R.*P.*Dougherty, when comparing the Bible book of Daniel with other ancient writings, said: “The Scriptural account may be interpreted as excelling because it employs the name Belshazzar, because it attributes royal power to Belshazzar, and because it recognizes that a dual rulership existed in the kingdom.”

 

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"Another example of a discovery that confirms the historicalness of a person mentioned in the Bible is given by Michael J.*Howard, who worked with the Caesarea expedition in Israel in 1979. “For 1,900 years,” he wrote, “Pilate existed only on the pages of the Gospels and in the vague recollections of Roman and Jewish historians. Next to nothing was known about his life. Some said he never even existed. But in 1961, an Italian archaeological expedition was working in the ruins of the ancient Roman theater in Caesarea. A workman overturned a stone that had been used for one of the stairways. On the reverse side was the following, partially-obscured inscription in Latin: ‘Caesariensibus Tiberium Pontius Pilatus Praefectus Iudaeae.’ (To the people of Caesarea Tiberium Pontius Pilate Prefect of Judea.) It was a fatal blow to the doubts about Pilate’s existence. .*.*. For the first time there was contemporary epigraphic evidence of the life of the man who ordered the crucifixion of Christ.”

 
"Modern discoveries even substantiate minor details of ancient Bible accounts. For instance, contradicting the Bible, Werner Keller wrote in 1964 that camels were not domesticated at an early date, and, therefore, the scene where “we meet Rebecca for the first time in her native city of Nahor must make do with a change of stage props. The ‘camels’ belonging to her future father-in-law, Abraham, which she watered at the well were—donkeys.” (Genesis 24:10) However, in 1978 Israeli military leader and archaeologist Moshe Dayan pointed to evidence that camels “served as a means of transport” in those early times, and hence that the Bible account is accurate. “An eighteenth-century BC relief found at Byblos in Phoenicia depicts a kneeling camel,” Dayan explained. “And camel riders appear on cylinder seals recently discovered in Mesopotamia belonging to the patriarchal period.”

 
"Evidence that the Bible is historically accurate has mounted irresistibly. While it is true that secular records of Egypt’s Red Sea debacle and other such defeats have not been found, this is not surprising since it was not the practice of rulers to record their defeats. Yet, discovered on the temple walls of Karnak in Egypt is the record of Pharaoh Shishak’s successful invasion of Judah during the reign of Solomon’s son Rehoboam. The Bible tells about this at 1*Kings 14:25,*26. In addition, Moabite King Mesha’s version of his revolt against Israel has been discovered, being recorded on what is called the Moabite Stone. The account can also be read in the Bible at 2*Kings 3:4-27.

Visitors to many museums can see wall reliefs, inscriptions and statues that verify Bible accounts. Kings of Judah and Israel such as Hezekiah, Manasseh, Omri, Ahab, Pekah, Menahem and Hoshea appear on cuneiform records of Assyrian rulers. King Jehu or one of his emissaries is depicted on the Black Obelisk of Shalmaneser as paying tribute. The decor of the Persian palace of Shushan, as the Biblical characters Mordecai and Esther knew it, has been re-created for observation today. Statues of the early Roman Caesars, Augustus, Tiberius and Claudius, who appear in Bible accounts, can also be viewed by museum visitors. (Luke 2:1; 3:1; Acts 11:28; 18:2) A silver denarius coin, in fact, has been found that bears the image of Tiberius Caesar—a coin Jesus asked for when discussing the matter of taxes.—Matthew 22:19-21.

 
"A modern-day visitor to Israel familiar with the Bible cannot help but be impressed with the fact that the Bible describes the land and its features with great accuracy. Dr.*Ze’ev Shremer, leader of a geological expedition in the Sinai Peninsula, once said: “We have our own maps and geodetic survey plans, of course, but where the Bible and the maps are at odds, we opt for The Book.” To give an example of how one can personally experience the history presented in the Bible: In Jerusalem today a person can walk through a 1,749-foot-long tunnel that was cut through solid rock over 2,700 years ago. It was cut to protect the city’s water supply by carrying water from the hidden spring of Gihon outside the city walls to the Pool of Siloam within the city. The Bible explains how Hezekiah had this water tunnel constructed to provide water for the city in anticipation of Sennacherib’s coming siege.—2*Kings 20:20; 2*Chronicles 32:30.

 
"These are but a few examples that illustrate why it is unwise to underestimate the Bible’s accuracy. There are many, many more. So doubts about the Bible’s reliability are usually based, not on what it says or upon sound evidence, but instead upon misinformation or ignorance. The former director of the British Museum, Frederic Kenyon, wrote: “Archæology has not yet said its last word; but the results already achieved confirm what faith would suggest, that the Bible can do nothing but gain from an increase of knowledge.” And the well-known archaeologist Nelson Glueck said: “It may be stated categorically that no archaeological discovery has ever controverted a Biblical reference. Scores of archaeological findings have been made which confirm in clear outline or in exact detail historical statements in the Bible.”

 
"Something else that identifies the Bible as coming from God is the honesty of its writers. It is contrary to imperfect human nature to admit mistakes or failures, especially in writing. Most ancient writers reported only their successes and virtues. Yet Moses wrote how he had “acted undutifully,” and so was disqualified from leading Israel into the Promised Land. (Deuteronomy 32:50-52; Numbers 20:1-13) Jonah told of his own waywardness. (Jonah 1:1-3; 4:1) Paul acknowledges his former wrongdoings. (Acts 22:19, 20; Titus 3:3) And Matthew, an apostle of Christ, reported that the apostles at times showed little faith, sought prominence and even abandoned Jesus at his arrest.—Matthew 17:18-20; 18:1-6; 20:20-28; 26:56.

If Bible writers were going to falsify anything, would it not be unfavorable information about themselves? They would not likely reveal their own shortcomings and then make false claims about other things, would they? So, then, the honesty of the Bible writers adds weight to their claim that God guided them as they wrote.—2*Timothy 3:16.

 
"The internal harmony around a central theme also testifies to the Bible’s Divine Authorship. It is easy to state that the Bible’s 66 books were written over a period of 16 centuries by some 40 different writers. But think how remarkable that fact is! Say that the writing of a book began during the time of the Roman Empire, that the writing continued through the period of the monarchies and to modern-day republics, and that the writers were people as different as soldiers, kings, priests, fishermen, and even a herdsman as well as a medical doctor. Would you expect every part of that book to follow the same precise theme? Yet the Bible was written over a similar period of time, under various political regimes, and by men of all those categories. And it is harmonious throughout. Its basic message has the same thrust from beginning to end. Does this not lend weight to the Bible’s claim that these “men spoke from God as they were borne along by holy spirit”?—2*Peter 1:20,*21.

Can you trust the Bible? If you really examine what it says, and do not simply accept what certain ones claim that it says, you will find reason to trust it."

 
I've summed it up twice for you and you sit there and reject it and say that what i'm telling you isn't the common held theory of evolution. So you look it up brainiac! I dunno use google and wikipedia. I paid a lot for my education I'm not going to sit here are lecture you for free. Evolution isn't simply one or 2 hypothesis, but an entire FIELD.
You made a topic to discuss it, yet when people do you can't handle it. I didn't ask for everything you knew. Once you were shown for what you are, you lied about it and moved the goal line. You started the topic precisely TO lecture people for free. Now that you've said "we're not arguing that, we're arguing this" you won't define what "this" is so that nobody can argue you on it. Very simple stuff. The whole thread you've been insisting you're smarter than everyone and calling me crazy. You clearly have no room to talk.

Want one unifying statement of evolution?

The phenomenon by which living things are changed into other living things through mutations.

Under this unifying statement you have theories about how it happens, the mechanisms for speciation, genetics. All of it.
Ok and this phenomenon can show that living things mutate changes and remain the same living thing, but with slightly different appendages etc, and through natural selection these deformities usually die off. It is still an amazing leap of faith (since it has neither been observed nor can it be supported logically) that anything has mutated into something else entirely.

You avoided my question earlier in the topic that if the theory of evolution were absolute, wouldn't it make sense that older organism would show more mutations than relatively newer organisms. You avoided it because you know I can provide examples of this.

Your numbered list insists that random mutations happen all the time. What that implies is that given the same set of time, 2 different organisms should display close to the same amount of anomolies. They don't. What this does is shoot holes all in that theory, but since you believe it on faith, you will come up with some bs psychobabble to attempt to defend it and then when questioned say "nuh uh that isn't what we're talking about and you're crazy". LOL then they other guys who I've debated with in the past will personally attack me and the cycle will continue. Absolutely hysterical. The butthurt brigade strikes again!.... and they wonder why other forums sprout up all the time to get away from this one.


 
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