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<blockquote data-quote="MANTI5" data-source="post: 7665621" data-attributes="member: 627711"><p>Wall reliefs from King Sennacherib’s palace have been discovered that depict scenes of his expedition into Israel. Written descriptions of it were also found. One, a clay prism, reads: “As to Hezekiah, the Jew, he did not submit to my yoke, I laid siege to 46 of his strong cities .*.*. Himself I made a prisoner in Jerusalem, his royal residence, like a bird in a cage. .*.*. I reduced his country, but I still increased the tribute and the katrû-presents (due) to me (as his) overlord.” So, Sennacherib’s version coincides with the Bible where Assyrian victories are concerned. But, as expected, he omits mentioning his failure to conquer Jerusalem and the fact that he was forced to return home because 185,000 of his soldiers had been killed in one night.—2*Kings 18:13–19:36; Isaiah 36:1–37:37.</p><p></p><p>Consider Sennacherib’s assassination and what a recent discovery reveals. The Bible says that two of his sons, Adrammelech and Sharezer, put Sennacherib to death. (2*Kings 19:36,*37) Yet both the account attributed to Babylonian King Nabonidus and that of the Babylonian priest Berossus of the third century B.C.E. mention only one son as involved in the slaying. Which was correct? Commenting on the more recent discovery of a fragmentary prism of Esar-haddon, Sennacherib’s son who succeeded him as king, historian Philip Biberfeld wrote: “Only the Biblical account proved to be correct. It was confirmed in all the minor details by the inscription of Esar-haddon and proved to be more accurate regarding this event of Babylonian-Assyrian history than the Babylonian sources themselves. This is a fact of utmost importance for the evaluation of even contemporary sources not in accord with Biblical tradition.”</p><p></p><p><span style="color: Silver"> </span></p><p></p><p><span style="color: Silver"><span style="font-size: 8px">---------- Post added at 02:44 AM ---------- Previous post was at 02:43 AM ----------</span></span></p><p></p><p><span style="color: Silver"> </span></p><p></p><p>"At one time all known ancient sources also differed with the Bible regarding Belshazzar. The Bible presents Belshazzar as the king of Babylon when it fell. (Daniel 5:1-31) However, secular writings did not even mention Belshazzar, saying that Nabonidus was king at the time. So critics claimed that Belshazzar never existed. More recently, however, ancient writings were found that identified Belshazzar as a son of Nabonidus and coruler with his father in Babylon. For this reason, evidently, the Bible says Belshazzar offered to make Daniel “the third ruler in the kingdom,” since Belshazzar himself was the second. (Daniel 5:16,*29) Thus the Yale University professor, R.*P.*Dougherty, when comparing the Bible book of Daniel with other ancient writings, said: “The Scriptural account may be interpreted as excelling because it employs the name Belshazzar, because it attributes royal power to Belshazzar, and because it recognizes that a dual rulership existed in the kingdom.”</p><p></p><p><span style="color: Silver"> </span></p><p></p><p><span style="color: Silver"><span style="font-size: 8px">---------- Post added at 02:45 AM ---------- Previous post was at 02:44 AM ----------</span></span></p><p></p><p><span style="color: Silver"> </span></p><p></p><p>"Another example of a discovery that confirms the historicalness of a person mentioned in the Bible is given by Michael J.*Howard, who worked with the Caesarea expedition in Israel in 1979. “For 1,900 years,” he wrote, “Pilate existed only on the pages of the Gospels and in the vague recollections of Roman and Jewish historians. Next to nothing was known about his life. Some said he never even existed. But in 1961, an Italian archaeological expedition was working in the ruins of the ancient Roman theater in Caesarea. A workman overturned a stone that had been used for one of the stairways. On the reverse side was the following, partially-obscured inscription in Latin: ‘Caesariensibus Tiberium Pontius Pilatus Praefectus Iudaeae.’ (To the people of Caesarea Tiberium Pontius Pilate Prefect of Judea.) It was a fatal blow to the doubts about Pilate’s existence. .*.*. For the first time there was contemporary epigraphic evidence of the life of the man who ordered the crucifixion of Christ.”</p></blockquote><p></p>
[QUOTE="MANTI5, post: 7665621, member: 627711"] Wall reliefs from King Sennacherib’s palace have been discovered that depict scenes of his expedition into Israel. Written descriptions of it were also found. One, a clay prism, reads: “As to Hezekiah, the Jew, he did not submit to my yoke, I laid siege to 46 of his strong cities .*.*. Himself I made a prisoner in Jerusalem, his royal residence, like a bird in a cage. .*.*. I reduced his country, but I still increased the tribute and the katrû-presents (due) to me (as his) overlord.” So, Sennacherib’s version coincides with the Bible where Assyrian victories are concerned. But, as expected, he omits mentioning his failure to conquer Jerusalem and the fact that he was forced to return home because 185,000 of his soldiers had been killed in one night.—2*Kings 18:13–19:36; Isaiah 36:1–37:37. Consider Sennacherib’s assassination and what a recent discovery reveals. The Bible says that two of his sons, Adrammelech and Sharezer, put Sennacherib to death. (2*Kings 19:36,*37) Yet both the account attributed to Babylonian King Nabonidus and that of the Babylonian priest Berossus of the third century B.C.E. mention only one son as involved in the slaying. Which was correct? Commenting on the more recent discovery of a fragmentary prism of Esar-haddon, Sennacherib’s son who succeeded him as king, historian Philip Biberfeld wrote: “Only the Biblical account proved to be correct. It was confirmed in all the minor details by the inscription of Esar-haddon and proved to be more accurate regarding this event of Babylonian-Assyrian history than the Babylonian sources themselves. This is a fact of utmost importance for the evaluation of even contemporary sources not in accord with Biblical tradition.” [COLOR=Silver] [/COLOR] [COLOR=Silver][SIZE=8px]---------- Post added at 02:44 AM ---------- Previous post was at 02:43 AM ----------[/SIZE][/COLOR][SIZE=8px][/SIZE] [COLOR=Silver] [/COLOR] "At one time all known ancient sources also differed with the Bible regarding Belshazzar. The Bible presents Belshazzar as the king of Babylon when it fell. (Daniel 5:1-31) However, secular writings did not even mention Belshazzar, saying that Nabonidus was king at the time. So critics claimed that Belshazzar never existed. More recently, however, ancient writings were found that identified Belshazzar as a son of Nabonidus and coruler with his father in Babylon. For this reason, evidently, the Bible says Belshazzar offered to make Daniel “the third ruler in the kingdom,” since Belshazzar himself was the second. (Daniel 5:16,*29) Thus the Yale University professor, R.*P.*Dougherty, when comparing the Bible book of Daniel with other ancient writings, said: “The Scriptural account may be interpreted as excelling because it employs the name Belshazzar, because it attributes royal power to Belshazzar, and because it recognizes that a dual rulership existed in the kingdom.” [COLOR=Silver] [/COLOR] [COLOR=Silver][SIZE=8px]---------- Post added at 02:45 AM ---------- Previous post was at 02:44 AM ----------[/SIZE][/COLOR][SIZE=8px][/SIZE] [COLOR=Silver] [/COLOR] "Another example of a discovery that confirms the historicalness of a person mentioned in the Bible is given by Michael J.*Howard, who worked with the Caesarea expedition in Israel in 1979. “For 1,900 years,” he wrote, “Pilate existed only on the pages of the Gospels and in the vague recollections of Roman and Jewish historians. Next to nothing was known about his life. Some said he never even existed. But in 1961, an Italian archaeological expedition was working in the ruins of the ancient Roman theater in Caesarea. A workman overturned a stone that had been used for one of the stairways. On the reverse side was the following, partially-obscured inscription in Latin: ‘Caesariensibus Tiberium Pontius Pilatus Praefectus Iudaeae.’ (To the people of Caesarea Tiberium Pontius Pilate Prefect of Judea.) It was a fatal blow to the doubts about Pilate’s existence. .*.*. For the first time there was contemporary epigraphic evidence of the life of the man who ordered the crucifixion of Christ.” [/QUOTE]
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