Evil-ution

"Muscular wings beating for hours or even days in flight generate much heat, yet, without sweat glands for cooling, the bird copes with the problem—it has an air-cooled “engine.” A system of air sacs reach into almost every important part of the body, even into the hollow bones, and body heat is relieved by this internal circulation of air. Also, because of these air sacs, birds extract oxygen from air much more efficiently than any other vertebrate. How is this done?

In reptiles and mammals, the lungs take in and give out air, like bellows that alternately fill and empty. But in birds there is a constant flow of fresh air going through the lungs, during both inhaling and exhaling. Simply put, the system works like this: When the bird inhales, the air goes to certain air sacs; these serve as bellows to push the air into the lungs. From the lungs the air goes into other air sacs, and these eventually expel it. This means that there is a stream of fresh air constantly going through the lungs in one direction, much like water flowing through a sponge. The blood in the capillaries of the lungs is flowing in the opposite direction. It is this countercurrent between air and blood that makes the bird’s respiratory system exceptional. Because of it, birds can breathe the thin air of high altitudes, flying at over 20,000*feet for days on end as they migrate thousands of miles.

Other features widen the gulf between bird and reptile. Eyesight is one. From eagles to warblers, there are eyes like telescopes and eyes like magnifying glasses. Birds have more sensory cells in their eyes than have any other living things. Also, the feet of birds are different. When they come down to roost, tendons automatically lock their toes around the branch. And they have only four toes instead of the reptile’s five. Additionally, they have no vocal cords, but they have a syrinx out of which come melodious songs like those of the nightingales and mockingbirds. Consider too, that reptiles have a three-chambered heart; a bird’s heart has four chambers. Beaks also set birds apart from reptiles: beaks that serve as nutcrackers, beaks that filter food from muddy water, beaks that hammer out holes in trees, crossbill beaks that open up pinecones—the variety seems endless. And yet the beak, with such specialized design, is said to have evolved by chance from the nose of a reptile! Does such an explanation seem credible to you?"

 

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"At one time evolutionists believed that Archaeopteryx, meaning “ancient wing” or “ancient bird,” was a link between reptile and bird. But now, many do not. Its fossilized remains reveal perfectly formed feathers on aerodynamically designed wings capable of flight. Its wing and leg bones were thin and hollow. Its supposed reptilian features are found in birds today. And it does not predate birds, because fossils of other birds have been found in rocks of the same period as Archaeopteryx."

 
"Major differences leave a wide gulf between reptiles and mammals. The very name “mammal” points up one big difference: the existence of mammary glands that give milk for the young, which are born alive. Theodosius Dobzhansky suggested that these milk glands “may be modified sweat glands.” But reptiles do not even have sweat glands. Moreover, sweat glands give off waste products, not food. And unlike baby reptiles, the mammalian young have both the instincts and the muscles to **** the milk from their mother.

Mammals have other features, also, that are not found in reptiles. Mammalian mothers have highly complex placentas for the nourishment and development of their unborn young. Reptiles do not. There is no diaphragm in reptiles, but mammals have a diaphragm that separates the thorax from the abdomen. The organ of Corti in the ears of mammals is not found in reptilian ears. This tiny complex organ has 20,000 rods and 30,000 nerve endings. Mammals maintain a constant body temperature, whereas reptiles do not.

Mammals also have three bones in their ears, while reptiles have only one. Where did the two “extras” come from? Evolutionary theory attempts to explain it as follows: Reptiles have at least four bones in the lower jaw, whereas mammals have only one; so, when reptiles became mammals there was supposedly a reshuffling of bones; some from the reptile’s lower jaw moved to the mammal’s middle ear to make the three bones there and, in the process, left only one for the mammal’s lower jaw. However, the problem with this line of reasoning is that there is no fossil evidence whatsoever to support it. It is merely wishful conjecture."

 

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"Another problem involving bones: Reptilian legs are anchored at the side of the body so that the belly is on or very near the ground. But in mammals the legs are under the body and raise it off the ground. Regarding this difference, Dobzhansky commented: “This change, minor though it may seem, has necessitated widespread alterations of the skeleton and the musculature.” He then acknowledged another major difference between reptiles and mammals: “Mammals have greatly elaborated their teeth. Instead of the simple peg-like teeth of the reptile, there is a great variety of mammalian teeth adapted for nipping, grasping, piercing, cutting, pounding, or grinding food.”

One last item: When the amphibian supposedly evolved into a reptile, the wastes eliminated were noted to have changed from urea to uric acid. But when the reptile became a mammal there was a reversal. Mammals went back to the amphibian way, eliminating wastes as urea. In effect, evolution went backward—something that theoretically it is not supposed to do."

 
Physically, man fits the general definition of a mammal. However, one evolutionist stated: “No more tragic mistake could be made than to consider man ‘merely an animal.’ Man is unique; he differs from all other animals in many properties, such as speech, tradition, culture, and an enormously extended period of growth and parental care.”

What sets man apart from all other creatures on earth is his brain. The information stored in some 100*billion neurons of the human brain would fill about 20*million volumes! The power of abstract thought and of speech sets man far apart from any animal, and the ability to record accumulating knowledge is one of man’s most remarkable characteristics. Use of this knowledge has enabled him to surpass all other living kinds on earth—even to the point of going to the moon and back. Truly, as one scientist said, man’s brain “is different and immeasurably more complicated than anything else in the known universe.”

Another feature that makes the gulf between man and animal the greatest one of all is man’s moral and spiritual values, which stem from such qualities as love, justice, wisdom, power, mercy. This is alluded to in Genesis when it says that man is made ‘in the image and likeness of God.’ And it is the gulf between man and animal that is the greatest chasm of all.—Genesis 1:26.

Thus, vast differences exist between the major divisions of life. Many new structures, programmed instincts and qualities separate them. Is it reasonable to think they could have originated by means of undirected chance happenings? As we have seen, the fossil evidence does not support that view. No fossils can be found to bridge the gaps. As Hoyle and Wickramasinghe say: “Intermediate forms are missing from the fossil record. Now we see why, essentially because there were no intermediate forms.”

 
"From the standpoint of evolution, the obvious gulf between man and ape today is strange. Evolutionary theory holds that as animals progressed up the evolutionary scale, they became more capable of surviving. Why, then, is the “inferior” ape family still in existence, but not a single one of the presumed intermediate forms, which were supposed to be more advanced in evolution? Today we see chimpanzees, gorillas and orangutans, but no “ape-men.” Does it seem likely that every one of the more recent and supposedly more advanced “links” between apelike creatures and modern man should have become extinct, but not the lower apes?"

 
"From the accounts in scientific literature, in museum displays and on television, it would seem that surely there must be abundant evidence that humans evolved from apelike creatures. Is this really so? For instance, what fossil evidence was there of this in Darwin’s day? Was it such evidence that encouraged him to formulate his theory?

The Bulletin of the Atomic Scientists informs us: “The early theories of human evolution are really very odd, if one stops to look at them. David Pilbeam has described the early theories as ‘fossil-free.’ That is, here were theories about human evolution that one would think would require some fossil evidence, but in fact there were either so few fossils that they exerted no influence on the theory, or there were no fossils at all. So between man’s supposed closest relatives and the early human fossils, there was only the imagination of nineteenth century scientists.” This scientific publication shows why: “People wanted to believe in evolution, human evolution, and this affected the results of their work.”

 
"After more than a century of searching, how much fossil evidence is there of “ape-men”? Richard Leakey stated: “Those working in this field have so little evidence upon which to base their conclusions that it is necessary for them frequently to change their conclusions.” New Scientist commented: “Judged by the amount of evidence upon which it is based, the study of fossil man hardly deserves to be more than a sub-discipline of palaeontology or anthropology. .*.*. the collection is so tantalisingly incomplete, and the specimens themselves often so fragmentary and inconclusive.”

 

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"Similarly, the book Origins admits: “As we move farther along the path of evolution towards humans the going becomes distinctly uncertain, again owing to the paucity of fossil evidence.” Science magazine adds: “The primary scientific evidence is a pitifully small array of bones from which to construct man’s evolutionary history. One anthropologist has compared the task to that of reconstructing the plot of War and Peace with 13 randomly selected pages.”

 
"Just how sparse is the fossil record regarding “ape-men”? Note the following. Newsweek: “‘You could put all the fossils on the top of a single desk,’ said Elwyn Simons of Duke University.” The New York Times: “The known fossil remains of man’s ancestors would fit on a billiard table. That makes a poor platform from which to peer into the mists of the last few million years.” Science Digest: “The remarkable fact is that all the physical evidence we have for human evolution can still be placed, with room to spare, inside a single coffin! .*.*. Modern apes, for instance, seem to have sprung out of nowhere. They have no yesterday, no fossil record. And the true origin of modern humans—of upright, *****, toolmaking, big-brained beings—is, if we are to be honest with ourselves, an equally mysterious matter.”

 
"Modern-type humans, with the capacity to reason, plan, invent, build on previous knowledge and use complex languages, appear suddenly in the fossil record. Gould, in his book The Mismeasure of Man, notes: “We have no evidence for biological change in brain size or structure since **** sapiens appeared in the fossil record some fifty thousand years ago.” Thus, the book The Universe Within asks: “What caused evolution .*.*. to produce, as if overnight, modern humankind with its highly special brain?” Evolution is unable to answer. "

 
"However, have not scientists found the necessary “links” between apelike animals and man? Not according to the evidence. Science Digest speaks of “the lack of a missing link to explain the relatively sudden appearance of modern man.” Newsweek observed: “The missing link between man and the apes .*.*. is merely the most glamorous of a whole hierarchy of phantom creatures. In the fossil record, missing links are the rule.”

Because there are no links, “phantom creatures” have to be fabricated from minimal evidence and passed off as though they had really existed. That explains why the following contradiction could occur, as reported by a science magazine: “Humans evolved in gradual steps from their apelike ancestors and not, as some scientists contend, in sudden jumps from one form to another. .*.*. But other anthropologists, working with much the same data, reportedly have reached exactly the opposite conclusion.”

Thus we can better understand the observation of respected anatomist Solly Zuckerman who wrote in the Journal of the Royal College of Surgeons of Edinburgh: “The search for the proverbial ‘missing link’ in man’s evolution, that holy grail of a never dying sect of anatomists and biologists, allows speculation and myth to flourish as happily to-day as they did 50 years ago and more.” He noted that, all too often, facts were ignored, and instead, what was currently popular was championed in spite of evidence to the contrary."

 
"As a result, the “family tree” often drawn of man’s claimed evolution from lower animals changes constantly. For example, Richard Leakey stated that a more recent fossil discovery “leaves in ruins the notion that all early fossils can be arranged in an orderly sequence of evolutionary change.” And a newspaper report regarding that discovery declared: “Every single book on anthropology, every article on the evolution of man, every drawing of man’s family tree will have to be junked. They are apparently wrong.”

 
"The theoretical family tree of human evolution is littered with the castoffs of previously accepted “links.” An editorial in The New York Times observed that evolutionary science “includes so much room for conjecture that theories of how man came to be tend to tell more about their author than their subject. .*.*. The finder of a new skull often seems to redraw the family tree of man, with his discovery on the center line that leads to man and everyone else’s skulls on side lines leading nowhere.”

In a book review of The Myths of Human Evolution written by evolutionists Niles Eldredge and Ian Tattersall, Discover magazine observed that the authors eliminated any evolutionary family tree. Why? After noting that “the links that make up the ancestry of the human species can only be guessed at,” this publication stated: “Eldredge and Tattersall insist that man searches for his ancestry in vain. .*.*. If the evidence were there, they contend, ‘one could confidently expect that as more hominid fossils were found the story of human evolution would become clearer. Whereas, if anything, the opposite has occurred.’”

 
"Discover concluded: “The human species, and all species, will remain orphans of a sort, the identities of their parents lost to the past.” Perhaps “lost” from the standpoint of evolutionary theory. But has not the Genesis alternative “found” our parents as they actually are in the fossil record—fully human, just as we are?

The fossil record reveals a distinct, separate origin for apes and for humans. That is why fossil evidence of man’s link to apelike beasts is nonexistent. The links really have never been there."

 
"However, if man’s ancestors were not apelike, why do so many pictures and replicas of “ape-men” flood scientific publications and museums around the world? On what are these based? The book The Biology of Race answers: “The flesh and hair on such reconstructions have to be filled in by resorting to the imagination.” It adds: “Skin color; the color, form, and distribution of the hair; the form of the features; and the aspect of the face—of these characters we know absolutely nothing for any prehistoric men.”

Science Digest also commented: “The vast majority of artists’ conceptions are based more on imagination than on evidence. .*.*. Artists must create something between an ape and a human being; the older the specimen is said to be, the more apelike they make it.” Fossil hunter Donald Johanson acknowledged: “No one can be sure just what any extinct hominid looked like.”

 
"Indeed, New Scientist reported that there is not “enough evidence from fossil material to take our theorising out of the realms of fantasy.” So the depictions of “ape-men” are, as one evolutionist admitted, “pure fiction in most respects .*.*. sheer invention.” Thus in Man, God and Magic Ivar Lissner commented: “Just as we are slowly learning that primitive men are not necessarily savages, so we must learn to realize that the early men of the Ice Age were neither brute beasts nor semi-apes nor cretins. Hence the ineffable stupidity of all attempts to reconstruct Neanderthal or even Peking man.”

In their desire to find evidence of “ape-men,” some scientists have been taken in by outright fraud, for example, the Piltdown man in 1912. For about 40 years it was accepted as genuine by most of the evolutionary community. Finally, in 1953, the hoax was uncovered when modern techniques revealed that human and ape bones had been put together and artificially aged. In another instance, an apelike “missing link” was drawn up and presented in the press. But it was later acknowledged that the “evidence” consisted of only one tooth that belonged to an extinct form of pig."

 
"If “ape-man” reconstructions are not valid, then what were those ancient creatures whose fossil bones have been found? One of these earliest mammals claimed to be in the line of man is a small, rodentlike animal said to have lived about 70*million years ago. In their book Lucy: The Beginnings of Humankind, Donald Johanson and Maitland Edey wrote: “They were insect-eating quadrupeds about the size and shape of squirrels.” Richard Leakey called the mammal a “rat-like primate.” But is there any solid evidence that these tiny animals were the ancestors of humans? No, instead only wishful speculation. No transitional stages have ever linked them with anything except what they were: small, rodentlike mammals."

 
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